Improving Genocide
All it takes is a few billion dollars, the docile submission of your intended victims, and mass murder experts.
Felix Dzerzhinsky was the Polish Jew1 who founded CheKa, the Bolshevik terrorist organization that implemented the Red Terror in Russia in December, 1917.2 Asked how he had managed to have the whole thing up and running in just two months following the October seizure of power by the Bolsheviks, he replied that he had studied previous revolutions and learned from their mistakes.
Learned from their mistakes in order to make your revolution more what, Felix? Peaceful? Beneficial to the common good? Carbon neutral?
Oh. More lethal. More destructive. More efficient at stripping the gentiles of their wealth. More Deuteronomy. It is amazing (and humanity’s misfortune) that there is a group of humans on the planet that studies past genocides, not with the aim of how to prevent them, but how to improve them—that is to say, a group that never stops preparing for the next one.
On October 26, 1917, on the Bolsheviks’ very first day in power, while the street fighting in St Petersburg was still active, the Council of People's Commissaries was brought into being. It immediately issued “a proposal to all the peoples and all their governments immediate negotiations for a universal, just and democratic peace.”3
On the same day, this “Workmen's and Peasants' Government” issued the Land Decree, by which “immediately and without compensation, private property in landed estates was abolished, and all estates, all lands — private, imperial, monastic, ecclesiastical —” and everything on them4 was transferred to “the people,”5 meaning, of course, to the State. Jews, who had long been under various restrictions concerning land ownership in Russia, were now in control of the State. On their first day in power, in a decree that had already been prepared, they justified the previous restrictions by seizing all the land. They would go on to murder—frequently after torture—the former landowners, including the nobility and the clergy.
On day two, regulations were published to shut down newspapers that were insubordinate to the Bolsheviks or encouraged resistance.
On day three, October 28, municipal authorities were authorized to seize “empty” buildings. and to force occupied houses to accept extra occupants, such as homeless persons, and the local soviets were authorized to form “workers” militias.
Clearly, Felix Dzerzhinsky wasn’t the only Bolshevik who had studied previous revolutions and learned from their mistakes. Within three days, the local “soviets” were already in place and forming militias and had been given authority over the property of non-landowners. Just imagine that.
Where did this instant government come from?
In testimony before a Senate committee, Dr. George A. Simons, a clergyman in charge of an American congregation in Petrograd at the time the Bolshevik terror broke out, testified:
Dr. Simons: There were hundreds of agitators who followed in the trail of Trotsky-Bronstein, these men having come over from the lower East Side of New York… A number of us were impressed by the strange Yiddish element in this thing right from the start, and it soon became evident that more than half the agitators in the so-called Bolshevik movement were Yiddish.
Senator Nelson: Hebrews?
Dr. Simons: They were Hebrews, apostate Jews. I do not want to say anything against the Jews, as such. I am not in sympathy with the anti-Semitic movement, never have been, and do not ever expect to be… But I have a firm conviction that this thing is Yiddish, and that one of its bases is found in the East Side of New York.
Senator Nelson: Trotsky came over from New York during that summer, did he not?
Dr. Simons: He did…and 265 of this northern commune government that is sitting in the Old Smolny Institute came from the lower East Side of New York—265 of them…. I might mention this, that when the Bolsheviki came into power, all over Petrograd we at once had a predominance of Yiddish proclamations, big posters, and everything in Yiddish. It became very evident that now that was to be one of the great languages of Russia; and the real Russians, of course, did not take very kindly to it.6
Hundreds of Jews on the Lower East Side, ready to head for Russia at a moment’s notice to take a position in a government that didn’t yet exist. And Lenin, too, traveling with a hundred Jews in that sealed train car across Germany to Russia. Jews from all over Europe flocked to Russia eager to help build that workers’ paradise for the Russians. Nearly the entire Jewish population of Latvia—150,000 strong—decamped and moved to Russia to get in on the dictatorship of the proletariat.7
As Rabbi J. L. Magnes reportedly said to an audience in New York in 1919:
Just take for a moment the present situation in Russia and in Germany. The revolution set creative forces free, and see what a large company of Jews was available for immediate service.
Those would be described more accurately as destructive forces, Rabbi. The service those Jews had prepared for was the torture and cold-blooded murder of millions of innocent Russian Christians and the stripping of the wealth out of Russia. The decrees were already written.
Not one of those genocidal thieves was ever held to account for their crimes. The vast majority of Americans don’t even know the crimes occurred. Or that we paid to import the perpetrators’ descendants here. Or move them to Israel. (Their choice. American taxpayers paid their moving expenses either way.) Now their descendants’ first language is English.
Let’s hope they’re over that thing where they are always preparing for the next genocide.
In November, 2018, I filed a defamation claim in the US District Court for the Western District of Missouri in Kansas City against the Southern Poverty Law Center of Montgomery, Alabama. I had all the elements of a successful defamation claim. The SPLC had published a defamatory statement about me that was false. I could prove it was false, and I could prove they knew it was false when they published it. During the discovery process, I obtained their internal emails that showed their intention to harm me, personally.8 I could demonstrate unequivocally that they, in fact, were the direct and sole cause of enormous harm, completely destroying a project I’d spent years working on, that had long been a personal dream, that had finally come to fruition, and on which I had staked everything.
Despite all that, and despite having the money for one, no lawyer would take the case. When I finally prevailed on one to tell me why, he straight up told me that it was because it would destroy his career if he represented me. Why? Because I’d been called the names on account of which I was suing. In other words, he feared the SPLC. And so did all the other gentile lawyers of Kansas City.
Midway through my four year battle with the SPLC, in which I was forced to act as my own attorney, news came out of Montgomery that Morris Dees, one of the original founders, had been fired for sexual harassment. It was by no means the first time Dees found himself discomfited by a scandal of that nature, but this was the first one not quietly swept under the rug. This was also, apparently, the most innocuous incident. The man is in his 80s. He rarely goes to the office anymore. But on one of those rare visits, he said to a black female attorney as he walked past her desk something like the dress she was wearing looked good on her.
The organization he founded used that comment to oust him in a very public way. The story was reported in the papers as a sexual harassment story exactly as the SPLC’s public statement presented it. Morris Dees, a gentile who allowed the Jews to use his talents against his own people, was forced from the public stage in disgrace and won’t be heard from again.
Then, ten days after Dees was fired, SPLC President Richard Cohen announced in an email to staff that he, too, was leaving the organization “due to recent events.”
In a statement Cohen gave to the media he said he was leaving because the trauma Morris Dees had inflicted on the black female attorney had been inflicted on his watch, so the right thing to do was resign. The media reported it with a straight face. What they didn’t report was that, simultaneously with the resignation of the Jewish President Richard Cohen, both the Jewish Director of Litigation Rhonda Brownstein and the Jewish Chairman of the Board Alan Howard also resigned. All three resignations were effective immediately.
I don’t know. Maybe it’s my clear-pilled antisemitism, but I just don’t believe the top three Jews at a non-profit raking in over $100 million per year all resigned as penance for the suffering inflicted on the woman who received Morris Dees’ compliment. And if that wasn’t the reason all three of them resigned, then it wasn’t the reason any one of them resigned.
Jew or gentile, a simultaneous resignation by the chairman of the board, the president/CEO, and the head of the legal department is noteworthy in any milieu—not just the non-profit world. But, as far as I know, no reporter or news organization has investigated that strange triple departure. Like the gentile lawyers of Kansas City, the gentiles in the media are afraid of the SPLC. And Jews in the media, like the Jewish lawyers of Kansas City, are their allies.
When I was a little kid and thought about things like alien invasions or biological weapons, I always had this presumption that, somewhere, there were some really smart people on top of it—people who were also on my side. They had already thought of the things I had thought about and steps had been taken to prepare for such an event. That’s what the government was for. Now, I understand. If those people were ever there, they aren’t anymore. Just like the gentile lawyers and the gentile journalists, those people are gone. Derelict.
No one on our side is asking, why did the president, the chairman of the board and the director of litigation all leave this powerful, rich organization simultaneously? Where did they go? What are they doing now? What about the half billion dollars the SPLC was sitting on when they left? What about all that offshore money? Who has access to that? How does a legal charity accumulate such wealth in the first place? What is it going to be used for? To fight hate? To dismantle white supremacy? In preparation to absolutely, permanently overcome whiteness?
These are life-and-death questions that have to be asked.
Stockholm, Sept. 21, 1917.
To Mr. Raphael Scholan:
Dear Comrade:—The banking house, M. Warburg, opened an account for the enterprise of Comrade Trotsky upon receipt of a telegram from the Chairman of the Rhein-Westphalian Syndicate. A lawyer, probably Mr. Kestroff, obtained ammunition and organized the transportation of same, together with that of the money…to whom the sum demanded by Comrade Trotsky is to be handed.
Fraternal Greetings!
Furstenberg.9
That’s why.
Wikipedia, untrustworthy on anything to do with Jews, describes Dzerzhinsky as “from a Polish family of noble descent.” The more accurate description is “of Jewish descent, whose father converted to Roman Catholicism in a successful bid for Polish nobility.”
The Red Terror was officially declared in 1918.
This description of the legislative work of the Soviet Government's first year's work is a translation of a chapter from the publication "One Year of Proletarian Dictatorship," issued by the All-Russian Central Committee of the Soviets for the anniversary of the Bolshevik Revolution of [October], 1917. A well-known lawyer, named Hoichberg, who worked on the staff of Maxim Gorki's paper, the Novaya Zhizn, is the author.
Everything on them, including, explicitly—as per Jehovah’s instructions—the live stock.
Ibid.
Quoted in The International Jew, Dearborn Independent, 25 September 1920, Ch. 19, “The All-Jewish Mark on Red Russia”
Those Latvian Jews would later be declared missing and exterminated by Hitler and added to the Nazis’ Baltic Holocaust totals.
Heidi Beirich, the SPLC’s most poisonous pen and the only gentile in the top level at the SPLC after Morris Dee's’ ouster, in an email to the author assigned to write the hit piece on my boxing club, wrote, “Go get him.” The author, Stephen Piggott, regurgitated much of which Beirich had written about me years earlier—including the blatant falsehood that became the basis of my defamation claim.
Quoted in The International Jew, Dearborn Independent, 2 October 1920, Ch. 20, “Jewish Testimony in Favor of Bolshevism”
Thank you for sharing a few more details about your battle with the SPLC, and the toll it took on your personal life, Craig.
At some point, you should pull the whole saga together in a single post. I think there are many among us reading you on OU who would appreciate knowing the whole story.
Our personal narratives are sometimes the most powerful ones.
Loved that term, "clear-pilled."
With a mind in that state, the possibility of a connection between the simultaneous resignation of leaders of an organization holding massive funds, and a Bolshevik Revolution 2.0, is easier to fathom.
According to a google search, "Morris Dees was fired from the Southern Poverty Law Center on March 14, 2019." So if Cohen et al resigned 10 days later, that would have given them plenty of time for embarking on the execution of, l dunno, a worldwide "pandemic" where almost every single world leader got into lockstep to get the rest of us locked down... and jabbed up.
They say truth is stranger than fiction.