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ariadna's avatar

Craig, I hope you don't get carried away and add Charlie Kirk's portrait next to Aaron Bushnell. They have NOTHING in common as far as I am concerned.

In our desire to "find our heroes" we must be careful to separate the grain from the chaff.

Just because the "chosen"--whom he served willingly and vigorously for more than 10 years, spewing Christian zionism dogma all along-- did not appreciate his recent "triangulation" and decided to snuff him does not turn him into a Christian martyr. Least of all our hero.

Funny thing: JD Vance agrees with you. In his speech today at the huge rally in Arizona called him a "Christian martyr."

The makeover of Kirk by JD Vance aligns with the official campaign to distract attention from any reasons Israel had to eliminate him and blame his assassination of the evil Left who hated him for his moral (ergo Christian) values.

Your makeover ignores Kirk's consistent position over the years of cynical support for the genocidal state that reached peaks of absurdity and immorality.

No, he did not have a "change of heart ." He attempted a strategy adjustment: he would throw a few crumbs to his base (which had moved away from unconditional support of Israel) while maintaining his Christian zionist position. He thought the Jews who criticize Netanyahu would agree with him. He had no "trajectory" from then on. At this point he was sentenced to death. He was too popular to be replaced by a internal coup and all the buzz of Charlie alleged "awakening" had to be cut short. Make a martyr of the Left was the ideal solution.

ariadna's avatar

An article published today in UR argues that Israel was not involved in any way in Kirk's assassination because Kirk was not really turning against Israel. I disagree with this because Israel’s (e.g., Netanyahu’s) perception of whether Kirk was becoming a serious liability is what counts not the fact of Kirk’s real liability.

Nevertheless I found the author’s arguments that Kirk was not really “turning against Israel” very useful — factual and convincing:

They are as follows:

"Kirk, a devout Evangelical, publicly declared that Christians had a divine obligation to “bless the Jews,” aligning himself with the most extreme dispensationalist interpretations of scripture.

He parroted Israeli propaganda almost verbatim, denying that Palestinians were even a real people. According to Kirk, they were not only unfit to govern themselves, they were, quite literally, nonexistent.

He denied the mass starvation in Gaza as fiction, and repeated the grotesque liethat Hamas had beheaded 40 babies. Even when it came to military aggression, Kirk stood firm with Israel. Despite some rhetorical hedging, he ultimately endorsed Trump’s bombing of Iran, another clear indication of his unwavering loyalty to the Zionist war agenda.

His point was not to attack Jewish influence, far from it, but to warn liberal Jews that their own ideological activism was endangering Israel’s long-term survival.

Kirk’s statement was clear: “Jews have been some of the largest funders of cultural Marxist ideas and supporters of those ideas over the last 30 or 40 years. Stop supporting causes that hate you.” He then tied this directly to the future of Israel. According to Kirk, if you train an entire generation to view the world through the lens of oppressor versus oppressed, that lens will inevitably be applied to Israel—and Israel will not survive the scrutiny. “Until you cleanse that ideology from the hierarchy in the academic elite of the West,” he warned, “there will not be a safe future. I’m not going to say Israel won’t exist, but Israel will be in jeopardy.”

This is not anti-Semitism. It is not even criticism. It is a tactical warning, entirely consistent with Israeli PR strategy. In the very same episode, Kirk praised the fact that wealthy Jews were finally pulling their money out of the universities they had previously funded—institutions now pushing anti-Israel narratives. This is pure Hasbara, the sort of rhetoric that has been echoed for decades by pro-Israel Jewish intellectuals themselves.

It is plausible that Kirk felt pressure and fear, but what followed was compliance, not resistance.”

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